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The Yale Journal of Criticism, 16 1 An autoethnography can also be judged in terms of whether it helps readers communicate with others different from themselves or offer a way to improve the lives of participants and readers or the author's own ELLIS,p.
For instance, a researcher decides who, what, when, where, and how to research, decisions necessarily tied to institutional requirements e.
For instance, if a son tells a story that mentions his mother, she is implicated by what he says; it is difficult to mask his mother without altering the meaning and purpose of the story. Alternative forms of qualitative writing pp.
Soundings, 88 Telling tales on neighbors: What makes your story more valid is that you are a researcher. Ellis, Carolyn; Kiesinger, Christine E. On listening to Holocaust survivors: Qualitative Health Research, 7 3 New York University Press.
We do not normally regard them as impersonal "subjects" only to be mined for data. The case of public moral argument.
Telling secrets, revealing lives: Qualitative Inquiry, 13 2 Narrative and the divided self. Qualitative Inquiry, 13 1 It takes a darn good writer: University of Chicago Press.
Tales of the field: The only honest thing: She has published numerous articles, chapters, and personal stories situated in interpretive representations of qualitative research, with a focus on grief, cresskill casino night, and trauma.
Autoethnography, literature, and aesthetics pp.
Between gay and straight: An embodied methodological praxis. Critics want to hold autoethnography accountable to criteria normally applied to traditional ethnographies or to autobiographical standards of writing. Communication Education, 49 3 Southern Communication Journal, 73 1 Quarterly Journal of Speech, 80 4 Qualitative Social Research, 12 1Art.
Does the narrator believe that this is actually what happened to her or him? Moving inward toward social change. International Review of Qualitative Research, 2 1 Autoethnographers view research and writing as socially-just acts; rather than a preoccupation with accuracy, the goal is to produce analytical, accessible texts that change us and the world we live in for the better HOLMAN JONES,p.
Towards a people ethnography: Similar to traditional ethnographers, autoethnographers also may have to protect the privacy and safety of others by altering identifying characteristics such as circumstance, topics discussed, or characteristics like race, gender, name, place, or appearance.
It connects readers to writers and provides continuity in their lives. Perspectives on inquiry III: Gay body seeks acceptance.
University of Wisconsin Press. A methodological novel about autoethnography. Towards a critical cultural politics.
We live connected to social networks that include friends and relatives, partners and children, co-workers and students, and we work in universities and research facilities. Community autoethnographies thus not only facilitate "community-building" research practices but also make opportunities for "cultural and social intervention" possible p.
Handbook of critical and indigenous methodologies. The clandestine history of a CIA family. Family and community memory in the Mississippi Delta. Autoethnography, personal narrative, reflexivity. Consequences of pragmatism essays Chronicling an academic depression. Dykins Callahan, Sara B. Readers provide validation by comparing their lives to ours, by thinking about how our lives are similar and different and the reasons why, and by feeling that the stories have informed them about unfamiliar people or lives ELLIS,p.
Interactive interviews usually consist of multiple interview sessions, and, unlike traditional one-on-one interviews with strangers, are situated within the context of cresskill casino night and well-established relationships among participants and interviewers ADAMS, Van Maanen, John An explication and interpretation.
The mergence of narrative ethnography. Personal narratives propose to understand a self or some aspect of a life as it intersects with a cultural context, connect to other participants as co-researchers, and invite readers to enter the author's world and to use what they learn there to reflect on, understand, and cope with their own lives ELLIS,p.
Autoethnographers recognize the innumerable ways personal experience influences the research process. Research on lived experience pp.
Reflections on gender and science. Qualitative Inquiry, 14 3 Beyond the story itself: Studying the development of individuals in society pp. Cultural spectacles of the extraordinary body pp.
Image, music, text transl. If you can't frame it around these tools and literature and just frame it as 'my story,' then why or how should I privilege your story over anyone else's I see 25 times a day on TV?